Discussing security and governance in the Sahel

In the Sahel, a lot of military and little politics

Victor Angelo

 

The call came from Bamako. On the other end of the line was a former colleague, now back home after a brilliant career in the United Nations. The essence of his conversation was against the massive presence of foreign troops in his country. There are more and more of them, both in the framework of the UN mission - known by the acronym MINUSMA - and due to calls by France. Contrary to recent statements by Emmanuel Macron, who said that the war against terrorism in the Sahel was being won, my friend told me about the deterioration of the situation in Mali and in neighbouring countries. In other words, there are more military personnel but, paradoxically, less security.

Let us look at the latest statistics from the International Organization for Migration. They count about 1.7 million displaced persons due to instability and armed actions in this part of the Sahel, especially in the tri-border area between Mali, Niger, and Burkina Faso - a region known as Liptako. It is estimated, on the other hand, that about seven thousand lives were lost in the last twelve months due to acts of terrorism and counterterrorist prevention and response operations. These are figures well above the average of previous years. What is more, a recent United Nations investigation shows that war crimes and atrocities have been committed in Mali since 2013. The report, which in addition to pointing the finger at terrorists calls into question the armed forces of certain states, has fallen into a deep hole in the Security Council and awaits debate at the Greek calends. 

Liptako is a vast territory, with an area where Portugal could fit three times over. The Fulas, as nomadic herdsmen and itinerant traders in long caravans, have traditionally shared these dry, harsh expanses with other ethnic groups. But ways of life have changed. Accelerated population growth in recent decades, coupled with enormous pressure from cattle rearing - a multiplication of herds -, increasingly irregular and scarce rainfall due to climate change, poverty and the absence of effective state administration have contributed to a widespread environment of social instability, rebellion and conflict. The rush for gold, which began to be exploited intensively on an artisanal basis some twenty years ago, has also attracted new waves of violence. This is the framework in which various armed gangs move and operate under the confused banners of the terrorist network of the Islamic State in the Greater Sahara (ISGS) or, further north, on the way to the border with Algeria, the people affiliated to Al-Qaeda. Religious fanaticism serves as an excuse or muddles along with banditry. For many young people, the Kalashnikov has replaced the shepherd's stick or the farmer's hoe in a context that is becoming progressively more arid, unpredictable, and dangerous. Someone from the region told me that joining an armed group is for many an act of self-protection.

There is a huge problem here that fundamentally requires two types of approach: one will be political and the other will be to combat desertification and poverty. I will mention only the political part, which requires the inclusion of all, without discrimination on ethnic grounds. It also means publicly showing a firm hand against corruption, in military institutions and state administrations. Inclusion and probity are two fundamental issues, which must be resolved by national elites.

 The European partners have closed their eyes and pretended not to see these problems. For example, they have been training officers in the Malian armed forces for years, knowing fully well that these officers have kept a tribal mentality and systematically divert resources intended for the country's stabilisation effort to their own advantage. We need to change the way we act in the Sahel. Dialogue with the countries in the region must be respectful. The future that is at stake is theirs, independently of the external dimensions. We cannot take the direction of the process away from them. Being more papist than the Pope in other people's land is a practice that must be put away once and for all, in a drawer of the past. But it must be a frank dialogue.

 

(Automatic translation of the opinion piece I published today in the Diário de Notícias, the old and prestigious Lisbon newspaper)