Overall Assessment
Saturday, 25 October 2025
Grok AI assessment of my fictitious roundtable on democracy and power
Democracia e Poder na Era da Incerteza: Uma Mesa-Redonda Através do Tempo
Este é o relatório de uma mesa-redonda imaginária sobre democracia, presente e futura. Esta discussão entre três pensadores foi moderada por este blog com a assistência do M365 Copilot.
Introdução: A Democracia chegou a uma Encruzilhada
A democracia, outrora celebrada como a garantia máxima de liberdade e estabilidade, agora enfrenta um paradoxo. É globalmente dominante, mas profundamente frágil. Das ondas populistas à governança algorítmica, das crises climáticas à fragmentação geopolítica, a questão já não é se a democracia prevalecerá, mas se ela se consegue adaptar sem perder a sua essência.
Para explorar esse dilema, meu blog reuniu uma extraordinária mesa-redonda fictícia: Platão (Grécia, século IV a.C.), o filósofo que primeiro analisou as vulnerabilidades da democracia; Yuval Noah Harari, historiador e futurista nascido em Israel (1976); e Victor Ângelo (nascido em 1949 em Portugal), diplomata veterano, estrategista de segurança e colunista. O diálogo assim gerado atravessa milênios, entrelaçando sabedoria antiga com urgência contemporânea.
I. Platão: Os Perigos do Excesso de Liberdade
Platão começa com um alerta que ecoa através dos séculos:
“A democracia surge da liberdade, mas a liberdade sem restrições gera desordem. Quando os cidadãos valorizam a liberdade acima da virtude, promovem aduladores em vez de guardiões. Agora, vejo as democracias intoxicadas pela multiplicidade de opiniões, confundindo ruído com sabedoria.”
A crítica de Platão não representa nostalgia pela aristocracia; é um chamamento para uma governança racional. Para ele, o calcanhar de Aquiles da democracia está em sua suscetibilidade à demagogia — uma vulnerabilidade ampliada hoje pelas redes sociais e pela retórica populista.
Platão refere-se então a um estudo de caso histórico: Atenas e a Queda da Polis, um exemplo que recomenda não ser esquecido. No século V a.C., Atenas foi pioneira na democracia direta, concedendo aos cidadãos uma voz sem precedentes. No entanto, essa liberdade gerou volatilidade. Demagogos como Cléon exploraram as paixões populares, levando a decisões imprudentes como a Expedição Siciliana — um desastre que apressou o declínio de Atenas.
II. Harari: Poder Além da Política
Harari muda o foco da teoria política para a realidade tecnológica: “Platão temia as massas populares; hoje, tememos o algoritmo. O poder já não reside apenas nos parlamentos — ele flui por fluxos de dados. O capitalismo de vigilância e a IA moldam as vontades antes mesmo dos cidadãos votarem.”
Harari argumenta que a assimetria da informação — outrora privilégio dos reis — agora pertence aos gigantes da tecnologia. As democracias precisam se reinventar não apenas para regular a tecnologia, mas para redefinir a liberdade numa era em que a autonomia é ameaçada algoritmicamente. Harari mostra preocupar-se com a fragilidade das instituições. E acrescenta que a República de Weimar (1919–1933) oferece uma lição sóbria. Nascida das cinzas do império, abraçou ideais democráticos, mas faltou resiliência institucional. Crises económicas e propaganda minaram a confiança, abrindo caminho para o autoritarismo. As democracias atuais enfrentam riscos semelhantes — não pela hiperinflação, mas pela desordem informacional.
III. Ângelo: A Dimensão Geopolítica
Victor Ângelo traz uma perspectiva prática: “A democracia continua sendo o sistema mais legítimo, mas a legitimidade está sob ataque. O populismo explora o medo; a desinformação corrói a confiança e promove o ódio. Enquanto isso, a governança global perde terreno face às ameaças transnacionais — mudanças climáticas, ciberguerra, cartéis internacionais do crime, pandemias.”
Para Ângelo, o desafio está na no êxito ou no fracasso da ação coletiva. Nenhuma democracia pode ser protegida sozinha, apenas ao nível nacional ou local, quando as crises não têm fronteiras. Por isso, friza a necessidade de alianças de valores, ancoradas em direitos humanos e no Estado de Direito, para enfrentar o ressurgimento autoritário e os choques sistêmicos.
Ângelo lembra o otimismo pós-Guerra Fria que foi substituído agora por pessimismo e medo: “Os anos 1990 foram saudados como o ‘fim da história’ (Fukuyama, 1992), com a democracia liberal aparentemente triunfante. No entanto, o momento unipolar gerou complacência. Instituições como a ONU e a OTAN tiveram dificuldades para se adaptar às novas ameaças assimétricas, enquanto a globalização superou a governança. O resultado: um vácuo explorado por poderes autoritários e atores não estatais.”
Os participantes discutiram então alguns exemplos que mostram as pressões atuais sobre a democracia. Por exemplo, o EU Digital Services Act (DSA) e o Digital Markets Act (DMA) representam esforços pioneiros para regular monopólios tecnológicos e conter a desinformação. No entanto, a sua aplicação permanece desigual, e a governança da IA ainda é embrionária. É também uma questão vista de forma diferente por europeus e, do outro lado do Atlântico, pelos líderes dos EUA e pelos principais empreendedores digitais baseados na América.
Ainda nos EUA, polarização e negação eleitoral têm minado as normas democráticas. O ataque ao Capitólio a 6 de janeiro destacou as vulnerabilidades existentes na resiliência institucional. Ângelo acrescentou que as decisões do Presidente Trump tomadas desde o início do seu segundo mandato desafiaram igualmente a autoridade de instituições-chave que desempenham um papel vital no equilíbrio dos poderes. Essas decisões devem ser vistas como ameaças sérias à democracia constitucional, ao equilíbrio democrático e aos media, entre outros.
Outras situações também foram mencionadas. Índia: A maior democracia do mundo enfrenta desafios resultantes de políticas majoritárias assentes na pertença étnica e nas restrições à liberdade de imprensa, levantando questões sobre o equilíbrio entre estabilidade e pluralismo. O Sul Global: Democracias na África e América Latina enfrentam crises de dívida e choques climáticos, que atores autoritários exploram para minar a governança democrática.
O Moderador pediu então que se identificassem as principais recomendações políticas que poderão responder à tendência para o definhamento das democracias.
Os participantes listaram várias ações que devem ser consideradas:
- Educação cívica para a era digital;
- Inserir pensamento crítico e alfabetização mediática nos currículos nacionais;
- Promover conscientização ética sobre IA entre cidadãos e líderes;
- Expandir estruturas como o EU Digital Services Act para incluir transparência algorítmica;
- Estabelecer órgãos multilaterais para governança de IA;
- Proteger a independência e a eficiência da justiça e dos órgãos de referência da comunicação social;
- Desenvolver mecanismos de resposta rápida para assegurar a integridade eleitoral e as ameaças cibernéticas;
- Criar um Fórum de Parceria pela Democracia, no quadro do Sistema ONU, para ação global coordenada;
- Vincular acordos comerciais a padrões democráticos.
Para concluir a mesa redonda, o Moderador afirmou que a discussão permitiu sublinhar que a democracia não é uma conquista estática; é uma tarefa contínua. Como lembra Platão, liberdade sem virtude conduz à tirania. Harari alerta que adaptabilidade é o preço da sobrevivência. Ângelo destaca que a solidariedade global e verdadeira é o seguro de vida da democracia em um mundo fragmentado.
Antes de encerrar o debate e agradecer aos três participantes, o Moderador levantou uma última questão: Qual é o futuro da democracia?
- Platão: Sem sabedoria, a democracia é facilmente substituída por tirania. Cultive a razão acima da paixão.
- Harari: Sem adaptabilidade, a democracia torna-se obsoleta. Aceite a inovação, mas proteja-se dos seus perigos.
- Ângelo: Sem solidariedade, a democracia enfraquece. Construa confiança — dentro das sociedades e entre as nações.
Moderador: Obrigado, senhores. O diálogo entre a reflexão do passado e a urgência do presente lembra-nos que a democracia não é um dado intocável; a sua defesa é uma tarefa sem fim.
Fim da mesa-redonda imaginária.
Friday, 24 October 2025
Democracy and Power in the Age of Uncertainty: A Roundtable Across Time
Democracy and Power in
the Age of Uncertainty: A Roundtable Across Time
This is the report of an imaginary roundtable discussion about democracy, its present and future. This discussion between the three thinkers was moderated by this blog with the assistance of M365 Copilot.
Introduction:
Democracy at a Crossroads
Democracy, once heralded as the ultimate guarantor of freedom and stability, now faces a paradox. It is globally dominant yet deeply fragile. From populist waves to algorithmic governance, from climate crises to geopolitical fragmentation, the question is no longer whether democracy will prevail, but whether it can adapt without losing its soul.
To explore this dilemma, my blog convened an extraordinary fictitious roundtable: Plato (Greece, 4th century BCE), the philosopher who first dissected democracy’s vulnerabilities; Yuval Noah Harari, historian and futurist born in Israel (1976); and Victor Ângelo (born 1949 in Portugal), a veteran diplomat, security strategist and opinion-maker. Their dialogue spans millennia, weaving ancient wisdom with contemporary urgency.
I. Plato: The Perils
of Excess Liberty
Plato begins with a
warning that echoes across centuries:
“Democracy arises from
liberty, but liberty unrestrained breeds disorder. When citizens prize freedom
above virtue, they elevate flatterers over guardians. In your age, I see
democracies intoxicated by opinion, mistaking noise for wisdom.”
Plato’s critique is
not nostalgia for aristocracy; it is a call for reasoned governance. For him,
democracy’s Achilles’ heel lies in its susceptibility to demagoguery—a
vulnerability magnified today by social media and populist rhetoric.
Plato refers then to a historical case study: Athens and the Fall of the Polis, an example he recommends we should keep in mind. In the 5th century BCE, Athens pioneered direct democracy, granting citizens unprecedented voice. Yet, this liberty bred volatility. Demagogues like Cleon exploited popular passions, leading to reckless decisions such as the Sicilian Expedition—a disaster that hastened Athens’ decline.
II. Harari: Power
Beyond Politics
Harari shifts the lens from political theory to technological reality: “Plato feared the mob; today, we fear the algorithm. Power no longer resides solely in parliaments—it flows through data streams. Surveillance capitalism and AI shape desires before citizens even vote.”
Harari further argues that information asymmetry—once the privilege of kings—is now the domain of tech giants. Democracies must reinvent themselves not only to regulate technology but to redefine freedom in an era where autonomy is algorithmically curated. He is concerned with the fragility of the institutions. And he adds that the Weimar Republic (1919–1933) offers a sobering lesson. Born from the ashes of empire, it embraced democratic ideals but lacked institutional resilience. Economic crises and propaganda eroded trust, paving the way for authoritarianism. Today’s democracies face a similar risk—not from hyperinflation, but from information disorder.
III. Ângelo: The
Geopolitical Dimension
Victor Ângelo brings a
practitioner’s perspective:
For Ângelo, the
challenge is collective action. No democracy can safeguard itself alone when
crises are borderless. He calls for alliances of values, anchored in human
rights and the rule of law, to counter authoritarian resurgence and systemic
shocks.
He reminds us of the post-Cold War optimism that has been replaced by pessimism and fear: "The 1990s were hailed as the “end of history” (Fukuyama, 1992), with liberal democracy seemingly triumphant. Yet, the unipolar moment bred complacency. Institutions like the UN and NATO struggled to adapt to asymmetric threats, while globalisation outpaced governance. The result: a vacuum exploited by authoritarian powers and non-state actors."
The participants discussed then some examples that show the pressures democracy is under. For instance, the EU Digital Services Act (DSA) and Digital Markets Act (DMA) represent pioneering efforts to regulate tech monopolies and curb disinformation. Yet enforcement remains uneven, and AI governance is still embryonic. It is also a matter that is seen differently by the Europeans and the US leaders and key digital entrepreneurs based in America.
Still in the US, polarisation and election denialism have strained democratic norms. The January 6th Capitol attack underscored vulnerabilities in institutional resilience. Ângelo added that President Trump's decisions taken since the beginning of his second mandate have equally challenged the authority of key institutions that play a vital role in the power balance. Those decisions should be seen as serious threats to the existing Constitution-based democracy, to the democratic equilibrium and to the media, among others.
Other situations were also mentioned.
India: The world’s largest democracy faces challenges from majoritarian politics and restrictions on press freedom, raising questions about the balance between stability and pluralism. The Global South: Democracies in Africa and Latin America grapple with debt crises and climate shocks, which authoritarian actors exploit to undermine governance. And Thailand, which is an unavoidable case study: Since 1932, the country has fluctuated between civilian governments and authoritarian regimes, experiencing at least 13 coups. These recurring crises reflect deep structural tensions between popular movements advocating inclusive governance and a conservative establishment. The result is a “constitutional samsara”—a cycle of birth and death that illustrates the fragility but also the resistance of democratic systems.
The Moderator asked for actionable policy recommendations.
The participants listed a number of actions that must be taken into account: Civic Education for the Digital Age; Embed critical thinking and media literacy in national curricula; Promote ethical AI awareness among citizens and leaders; Expand frameworks like the EU Digital Services Act to include algorithmic transparency; Establish multilateral bodies for AI governance; Protect the independence of the judiciaries and the media; Develop rapid-response mechanisms for election integrity and cyber threats; Create a Democracy Partnership Forum, within the UN System, for coordinated global action; Link trade agreements to democratic standards.
To conclude the roundtable, the Moderator stated that the discussion had underlined that democracy is not a static achievement; it is a perpetual task. As Plato reminds us, liberty without virtue decays into tyranny. Harari warns that adaptability is the price of survival. Ângelo underscores that global, truthful solidarity is democracy’s lifeline in a fractured world.
Before closing the debate and thanking the three participants, the Moderator raised a final question: What is the future of democracy?
Plato responded that without wisdom, democracy decays into tyranny. Cultivate reason above passion.
For Harari, without adaptability, democracy becomes obsolete. Embrace innovation, but guard against its perils.
Ângelo expressed the opinion that without solidarity, democracy weakens. Build trust—within societies and across nations.
Moderator: Thank you, gentlemen. The dialogue between past insight and present urgency reminds us: democracy is not a given; it is a never-ending task.
End of the imaginary roundtable.
Monday, 9 May 2022
Writing about the future of democracy
Democracy in the digital age
Victor Angelo
The Association for the Promotion and
Development of the Information Society (APDSI), a civic institution that has
contributed over the years to the growth of cybernetics in Portugal, organizes
today, at the Convento da Arrábida, a reflection on democracies in the digital
age. In other words, a debate on the future of the exercise of political power
in the face of extraordinarily rapid advances in the area of information
technologies, which will further deepen the era of the instantaneous, as I call
the period we live in.
Immediate access to information
without reference to context, the abundance of data available at any given
time, the truth in competition with the false, advances in artificial
intelligence, all this will end up jeopardizing political representation as we
know it. It could also seriously undermine the credibility of institutions of
governance, the administration of justice, representation and the media, and
create new opportunities for manipulating citizen opinion.
As always, it will be the question of
control of power that will be at stake. It is only the technologies and methods
of achieving this end that change. About ninety years ago, extremists mobilized
populations thanks to the adroit use of broadcasting. Now, it is about the
ingenious use of digital platforms and the repetition ad infinitum of what is
convenient for those who hold authority or want to come to power, regardless of
the veracity of what is told. This creates a biased reality, which in politics
serves two objectives: the destruction of the adversary's integrity and image;
and the consolidation of power in the hands of those who appropriated it. This
appropriation, in our western democracies, takes place first through elections
and then through the manipulation of information and mirror games. Viktor Orbán
is a concrete example, among many. He knows that being in power and losing the
elections should only happen to the naive.
The accessibility of digital platforms
makes them fertile ground for the propagation of populist ideas. These
movements, built around a leader who combines charisma, enthusiasm and
personality cult with simplistic slogans, have at their disposal, in this
digital age, the means that allow them to massively explore three lines of
political action. One, which involves the creation and amplification of
collective fears that later use as banners of struggle. Another is the
discrediting of institutions and opponents, who are demonized as “professional
politicians”. And the third, which tries to subvert constitutional principles
by resorting to popular referendums on fracturing issues, using reductive
questions, drafted in a biased way.
All this calls into question
representative democracy. Even more easily, when democratic practice came to depend
on and be dominated by the leader of each major party and parliamentary
representation lost its meaning, as it resulted only from personal loyalty and
unreserved flattery. There is, therefore, no connection between the deputy and
his constituency, at a time when social networks promote exactly the opposite
and make everything more personal and direct. This results in a growing
disconnect between the voter and the elected, which explains a good part of the
apathy that many citizens feel towards electoral processes. Paradoxically, a
higher level of information, made possible by digital networks, leads many to
abstain, as they do not identify with the ready-to-vote menus of choices made
by the parties.
Another phenomenon linked to the
abundance of information has to do with political fragmentation. Through social
networks, each person tends to identify with only a small circle that thinks
the same way and ends up closing themselves in this round of contacts. This
leads to the proliferation of opinion movements. In the future, governance will
have to take this trend into account. In other words, it will no longer be
possible to govern effectively with 50% of the electorate plus one. I am
convinced that broader and relatively disparate coalitions will emerge, but
necessary to guarantee the representation of various segments of society and
governmental stability. The digital revolution will eventually shake up the
conventional political scene.
(Automatic
translation of the opinion piece I published in the Diário de Notícias, the old
and prestigious Lisbon newspaper. Edition dated 6 May 2022)
Saturday, 15 January 2022
What kind of democratic government do we need?
Big problems call for big solutions
Victor Angelo
Angela
Merkel came to power in 2005 because the Social Democratic Party (SPD) refused
to enter into an alliance with the extreme left, which had its ideological
roots in the defunct German Democratic Republic. If it had done so, the SPD
would have taken the leadership of the new government and Merkel's fate would
have taken a back seat. The SPD, which belongs to the same political family as
António Costa's party, had obtained 34% of the vote in the September
legislative elections, one percentage point less than the CDU/CSU grouping,
which had Merkel as its candidate. After three weeks of negotiations, the Centre-right
and the Socialists reached a governing agreement. The German parliament then
approved the coalition of the two. They represented around 70 per cent of the
electorate.
Merkel,
at the head of the most voted, took over as head of government. She ended up
leading Germany for 16 years, always in coalition. During her last mandate, she
had the leader of the Socialists, Olaf Scholz, as vice-chancellor. On 8
December, Scholz became the new chancellor following elections last September.
He too governs at the head of a coalition, which brings together the Greens,
who are on the left of the political spectrum, and the Liberals (FDP), on the
right. The common programme was negotiated over two months, measure by measure,
always with the aim of reaching a compromise. During the process it became
clear that one can negotiate with everyone except the extremists, the
xenophobes and the enemies of freedom.
The
German political culture is based on the search for platforms of understanding
and the stability of the system. It has been this way since 1949, when Konrad
Adenauer headed the first post-war democratic government based on an agreement
between three parties in what was then the western part of Germany. In short,
it is about maintaining a predictable, balanced course that is representative
of as many voters as possible. A large part of the economic growth,
modernisation and social welfare that defines Germany today is based on the
stability and moderation of those in power.
Annalena
Baerbock, leader of the Greens and now foreign minister, said that the new
government "reflects the diversity" that exists in the country. This
might seem an exaggeration. But the truth is that at the leadership level there
is a will to include and to seek a balance between the interests of the
different segments of society. There is no notion of a "main enemy",
as there is in other political horizons. Whoever thinks of party action in
terms of an "enemy" lives, perhaps without realising it, in a
totalitarian ideological framework, in which political struggle is seen as an
antechamber to the crushing of opponents or as a kind of civil war without
shots being fired. There are no enemies in a democracy among all those who
respect the constitution and understand that the prosperity of each citizen is
fundamental to the progress and security of all.
The
German example is not unique in the EU. Next door in the Netherlands,
multi-faceted government coalitions have also been the norm. As in Belgium,
Italy, Ireland, Finland, Luxembourg and so on. Not to mention the curious case
of Denmark, which has a government composed exclusively of social democrats
(socialists) but enjoys stable parliamentary support from three left-wing
parties.
Advanced
democracies are based on the search for broad consensus. Half plus one may be
enough to have a majority in parliament and set the governing machine in
motion. It is, however, a minimalist and only formal conception of democracy.
The digital revolution, global competition, the enormous energy, security and
social challenges, all this and much more can only be dealt with in the
necessary depth if there is a broad common will to reform, modernise, simplify
and protect. We have very complex issues ahead of us.
(Automatic translation of the opinion piece I published in the Diário de
Notícias, the old and prestigious Lisbon newspaper. Edition dated 14 January
2022)
Saturday, 25 September 2021
Europe and the digital race
Europe out of the Digital Olympics
Victor Ângelo
The
progress of the digital age, which has accelerated over the last decade, will
be even faster, deeper and more pervasive in the coming years. Major
transformations in information processing and use are coming, with amazing
advances in artificial intelligence, 5G networks, new generations of
microprocessors, 3D printing techniques, and in protecting cyber systems from
hostile attacks. These transformations will have an enormous impact on the
exercise of political power, on the economy and functioning of societies, on
individual attitudes, as well as on international relations.
Digital
mega-investments are taking place today in the United States, China, Taiwan,
South Korea, and Japan. The latter three produce 60% of the semiconductors and
are moving at a rapid pace towards faster, more efficient processors, and much
less gluttonous in terms of energy consumption.
Where
will Europe stand in this new technological framework? Ursula von der Leyen
last week defined the digital domain as a priority. The EU currently produces
about 10 percent of the world's semiconductors. It has lost a lot of ground in
the last 30 years. In 1990, it accounted for 44 percent of global transistor
production. The ambition defined by the
President of the European Commission is to reach 20% in 2030. For this, it will
be necessary to mobilize public and private investments in the region of 160
billion US dollars. It won't be easy. It is a lot of money, but insufficient
when compared with the plans of others. South Korea, for example, is ready to
invest 450 billion dollars. Taiwan Semiconductor Manufacturing Co. (TSMC), the
world's number one chipmaker, will invest $100 billion over the next three
years to expand its capacity. Interestingly, part of this investment will take
place in China, across the strait, and part in the United States. Thus,
strategic interdependencies are created.
Europe
is lagging not only in the field of processors. We are out of the league of
champions when it comes to technology platforms. When you look at the top 10,
you notice that six are American and four are Chinese. The platforms we know,
in this part of the world where we are, such as Facebook, Twitter, Netflix,
Google or even Uber, Airbnb or Booking, all have one or more Chinese
competitors (Tencent, Weibo, WeChat, Baidu, iQuiyi and more).
Our
picture is also not the best when it comes to the so-called unicorns. Many of
the new applications and technologies are developed by newly established
companies that the capital market values above $1 billion and calls unicorns.
These companies are very important creative agents in the areas of artificial
intelligence, financial software, e-commerce, and e-logistics. Digital giants
follow them closely and eventually acquire the most innovative ones. Today, the
inventory of unicorns totals 827 companies. Of these, only 57 are based in the
EU area, with France and Germany at an absolute advantage in the tiny European
share.
Given
this, what does digital sovereignty mean in the EU? The question is even more
pertinent if one takes into account the correlation between defence and
artificial intelligence (AI). A recent report by the National Security
Commission on Artificial Intelligence, a US commission, shows that the major defence
competition with China is primarily about AI. Whoever wins that race will have
a critical advantage over the other side. The EU is out of this championship.
Many
other questions remain, concerning the protection of people's rights, the fight
against information manipulation, or even the meaning of democracy in robotic
times. All of them are important. But
for us Europeans, the fundamental challenge is to clearly define a plan that
allows the EU to leap from the periphery to the centre of the digital issue.
(Automatic translation of the opinion piece I published in the Diário de
Notícias, the old and prestigious Lisbon newspaper. Edition dated 24 September
2021)
Saturday, 7 November 2020
Reflecting on the United States elections
United States: after the confusion
Victor Angelo
This
week's subject has been the US presidential election. I don't want to get into
the current discussion now. I just want to address two aspects that I think
deserve more attention.
The
first is about the "beef". In 1984, a hamburger company created an
advertising phrase that was immediately appropriated by the political class.
The phrase was: where is the beef? In other words, beyond the verbiage, tell us
what concrete proposals you are making? The question remains in the political
arsenal and has a lot of argumentative force.
This
year's election beef was a mixture of economic perspectives, pandemic management,
and the fight for racial equality. These were the flags that mobilised the
voters, beyond the deep love or disgust that each candidate raised. It became
clear that citizens participate more in the electoral act when the meat is
consistent, made of great causes.
The
economy seems to have been the most important motivator of voter turnout. This
reminds me of the famous expression used by Bill Clinton's 1992 campaign:
"It's the economy, stupid! Donald Trump was, for his supporters, the best
bet in terms of economic recovery. They were convinced that the covid would
soon be resolved with the discovery of the appropriate vaccine. The important
thing was to have an ultraliberal president in the economic area and a light
foot, in fiscal matters. Trump managed to sell this image, as well as the
representation of an opponent who would be in the hands of the leftist wing of
the Democratic Party, i.e. who would be a puppet of what he called “the
socialist radicals”.
On
Joe Biden's side, the beef was in the pandemic, repeating the accusation of
Trump's incompetence and lack of respect for safeguarding the lives of his
fellow citizens. To this he added the fight against racial iniquities and
violence against black citizens. This
political hamburger was a complete meal. But there was a catch: his opponent
exploited the image of common sense and balance that Biden conveyed, and tried
to turn it into a weakness. Projecting energy is part of the qualities of those
in charge. So now we have a leader who needs to work on his image and show that
he can combine humanism with firmness, including on the outside front.
And
we come to the second aspect. The European Union needs to draw two or three
conclusions from all this.
The
first is that Joe Biden, having confirmed his victory, will necessarily have to
focus on US domestic politics, to broaden its support base and resolve a good
part of the bipolarisation, resentment and hatred that exists in the country.
In terms of foreign policy, in addition to a moderate return to
multilateralism, he will have to focus on relations with China and this country’s
neighbours. It will have little time for
European affairs.
The
second is that a large proportion of Americans have a very different view of
politics, economics and social relations when compared to the Europeans. The
continuing divergence of values leads to a weakening of the alliance with
Europe. The political gap between the two geopolitical areas will widen. We
must therefore work harder for a Europe that is as autonomous as possible in
the areas of defence and security, the digital economy, energy, and
international payment systems. The blackmail that the outgoing administration
has put on us, seeking our alignment with its unilateral decisions on economic
and financial sanctions, has taught us that we must create our own mechanisms
in these areas.
Third,
Europe must strengthen its foreign policy to gain space and independence from
decisions taken in Washington. European foreign policy remains weak despite the
resources made available to the European External Action Service. We must be
frank and decisively address this weakness. It is a danger to be in the tow of other
powers.
This
election should lead to a more balanced and constructive international
relationship. The European side must be able to seize the opportunity and
become a stronger, more active, and independent partner. If it does, we can say
thank you to Donald Trump for forcing us to open our eyes.
(Automatic translation of the opinion piece I published today in the Diário
de Notícias, the old and prestigious Lisbon newspaper)