Showing posts with label policy dialogue. Show all posts
Showing posts with label policy dialogue. Show all posts

Friday, 10 July 2026

The NATO Summit and the defence of the European geopolitical space

 Europe 2030: Anticipating the Unthinkable and Guaranteeing Peace

Victor Ângelo 

International Security Advisor. 

Former UN Under-Secretary-General

Published on: 10 Jul 2026

The NATO Summit in Ankara has made it impossible to continue ignoring the possibility of a Russian aggression against the European space by the end of the decade. It has become a strategic hypothesis that demands preparation, deterrence, and political will. Europe faces a concrete threat and must build a genuine, coordinated, and maximally autonomous Defence capability. Ankara also confirmed a second self-evident truth: the support of the United States, whilst indispensable, can no longer be treated as an automatic guarantee.

European States must correct an error of judgement: interpreting Moscow as if the Kremlin calculated its actions according to a rational economic logic of costs and benefits. This is not the case. Its strategic vision is shaped by other forces: regime survival, historical resentment towards the West, an obsession with a lost sphere of influence, and the need to project strength to prevent any perception of weakness.

That is why the continuation and intensification of the Russian war against Ukraine increase the European risk. This crisis, triggered by the Kremlin, must end without further delay. As Kyiv demonstrates the capacity to strike critical infrastructure within Russia, the vulnerability of Vladimir Putin's power becomes more visible. These attacks erode an autocracy centred on a single face, whose authority depends on internal repression and the appearance of external invincibility. The greater danger is that the Kremlin, should it feel backed into a corner, might seek to regain the initiative through an escalation against NATO countries, pressuring the West to yield and attempting to force Ukraine into capitulation.

This threat would not be a massive territorial invasion in the image of the wars of the 20th century. The technological context has changed the nature of aggression and reduced the time available for decision-making. The risk may arise from surgical, localized operations of great political impact. Russia possesses missile systems, including hypersonics, capable of striking infrastructure in Western Europe in a matter of minutes. Under a logic of controlled escalation, a precision strike against a port, a power station, a communications hub, or a military base would not necessarily mean the onset of a total war. It could suffice to paralyse the Alliance's political decision-making. Every missile would also be a coercive message.

In parallel, the aggression could take the form of rapid operations in vulnerable points: Svalbard, in northern Norway, essential for monitoring the Arctic; Gotland, in Sweden, decisive for controlling the Baltic Sea; or the Suwałki Gap, between Poland and Lithuania, squeezed between Kaliningrad and Belarus. A lightning occupation, albeit limited in space and time, would have a clear objective: to sever access, create faits accomplis, and force NATO to choose between responding, negotiating, or hesitating.

The target would be allied cohesion. If Russia were to advance and NATO were to hesitate, Article 5 would not disappear from paper, but it would lose political substance. The Alliance would continue to exist; however, it would be left with diminished credibility. And an alliance that no longer intimidates the aggressor approaches the old Chinese image, taken up by Mao, of a paper tiger.

The transition to a sort of “NATO 3.0”, in which Europe will have to assume a much greater share of its own Defence, creates a period of critical vulnerability. The summit made it clear that Europe cannot organize its security on the assumption of a constant, predictable, and politically unconditional American presence.

Furthermore: any American insistence on territorial claims or control over Greenland – a topic once again stirred up by Donald Trump in Ankara – would introduce severe tension into the heart of the Alliance. Moscow would tend to interpret a transatlantic fracture of this nature as an opportunity to test NATO's solidity, exploit divisions, and accelerate its operations in the grey zone.

In my preceding article – “NATO and the trap of red lines”, of 3 July 2026 – I emphasized that one of the most dangerous responses would be to announce “red lines”. Linear thinking fails in the face of hybrid warfare and the manoeuvres that take place in the twilight of the grey zone. By proclaiming absolute ultimatums, the Alliance would risk being pushed into an escalation it does not desire or, worse still, exposing its hesitations. What is required is strategic ambiguity: genuine military capabilities, demonstrable readiness, and response options sufficiently unpredictable to render the adversary's calculations more difficult. Europe must invest in a coordinated manner in its Armed Forces and, simultaneously, preserve the language and practice of peace.

Recognizing that Russian aggression is a real possibility on the 2030 horizon is not alarmism. It is strategic prudence. European rearmament should not be presented as a march towards confrontation, but as a condition for avoiding it. When one's neighbour is a power that transforms history into imperial claims and force into a diplomatic argument, peace comes at a high price. But the price of unpreparedness would be incomparably higher. It is this that must be explained to citizens, without euphemisms or useless dramatizations.

Deterrence and defence do not substitute diplomacy; they lend it weight. A fragile Europe may suggest the opening of a dialogue, but it will hardly be heard. A strong, coherent, and autonomous Europe can propose to Moscow a credible, sustained negotiation, oriented towards stability. Dialogue with Russia will always be sterile if conducted from a position of dependence, division, or fear.

Preparing for the unthinkable does not mean desiring war. It means preventing others from considering it advantageous. To guarantee peace – and this remains the paramount objective –, Europe must be ready to respond to scenarios that until recently seemed inconceivable. Peace depends on the credibility of our resolve.

Saturday, 17 January 2026

Lao Zi, founder of Taoism, reacts to Nietzsche's and my views: an imaginary letter

 If Nietzsche represents the Will to Power and Gandhi the Will to Truth, Lao Zi, the founder of Taoism, born in China in 531 a.C., represents the Will to Flow.

From the perspective of Taoism, the "death" of an international order is neither a tragedy nor a triumph of the strong (as Nietzsche might see it). It is simply the natural result of a system that became too rigid, too heavy, and too far removed from the Tao (the Way).

Here is how Lao Zi might respond to my correspondence:




From the Banks of the Nameless River

To the Honorable Weaver of Nets, Victor,

You write with great concern about a "shattered stage" and the "death of order." You are like a man who stands by a frozen river in mid-winter and laments that the water has stopped moving. And your friend, the German with the hammer, is like a man who wants to smash the ice with a heavy blow to prove he is stronger than the cold.

Both of you fail to see the river.

You call the "International Order" a cathedral. I tell you it was a dam. For eighty years, you tried to hold back the Great Current with walls of paper, treaties, and ink. You thought that if you wrote enough laws, the world would stop being the world. But the nature of the Tao is to flow. When a dam becomes too rigid, it does not "perish"—it simply breaks because it can no longer yield. This is not the end of the world; it is the water returning to its path.

You speak of Political Nihilism. You fear the "law of the strongest." But tell me: does the oak tree fear the wind? The oak is stiff and strong, and so it snaps. The willow is soft and yielding, and so it survives. You seek "Strategic Autonomy" and "Coordinated Defense." You want to build a bigger, stiffer oak. I tell you: the more you sharpen the blade, the sooner it will grow blunt. The more you amass gold and weapons, the more you invite the thief.

You look to Davos and seek a "Spirit of Dialogue." Why so much noise? Why so many words? When the mouth is open, the heart is often closed. You sign an Agreement in Paraguay and call it a bridge. If the bridge is made of genuine need, it will stand. If it is made of cleverness and grasping, it will wash away in the first storm.

Nietzsche speaks of the Abyss. I speak of the Valley. The abyss is a place of falling; the valley is a place of life. Do not try to "overcome" the vacuum with your will. Empty yourself of your plans, your "paradigms," and your "architectures." A vessel is useful only because of the emptiness inside it.

The world is not a thing to be "managed." It is a living spirit that cannot be interfered with. If you try to fix it, you will ruin it. If you try to grasp it, you will lose it.

You say the world is a "perilous place." It has always been so. But the peril lies not in the "Kremlin's and other forces," but in your own refusal to be like water. Water does not struggle against the rock; it flows around it, and in time, the rock is gone and the water remains.

Stop trying to reconstruct the dam. Instead, learn to swim in the river.

With a quiet heart,

Lao Zi



Mahatma Gandhi´s position about the world order: an imaginary letter

 

If Nietzsche represents the Will to Power, Mahatma Gandhi represents the Will to Truth. Gandhi would likely view my letter as a honest diagnosis of a sick patient (the world), but he would find Nietzsche’s "nihilism" to be deeply misguided.

Here is Mahatma Gandhi's imaginary but well-grounded response:



Wardha, India (In the Eternal Present)

My Dear Friend Victor,

I have read your letter to the German philosopher with a heavy heart, though not a surprised one. You speak of the "death of the international order" as if a grand cathedral has collapsed. But I must ask you: was this cathedral ever built upon the solid rock of Truth, or was it merely a house of cards held together by the glue of mutual fear and the greed of empires?

You and your friend Friedrich speak much of Nihilism. He sees it as a vacuum of power; you see it as a loss of rules. I see it as a simple, tragic forgetting. You have forgotten that the only "order" that can endure is not one written in treaties by men in expensive suits in Davos, but the one written in the human heart. When you say the "international order is dead," you are merely admitting that a peace maintained by the sword has finally—and inevitably—perished by the sword.

You look to Davos and the Mercosur agreement as signs of hope. I look at them and ask: “Where is the last man?” Does this trade pact serve the weaver in a village in Paraguay or the farmer in the Alentejo, or does it merely grease the wheels of a global machinery that consumes the soul to produce a profit? A bridge built of gold and paper will always buckle under the weight of human suffering.

My friend, you call for "European Defence Autonomy." You say the world is a perilous place and that you must arm yourselves to survive the "Kremlin’s brute force as well as others'." This is the oldest trap in human history. To arm yourself against the brute is to admit that the brute's way is the only way. You seek to become a "Geopolitical Power," but in doing so, you risk losing your soul. True autonomy—what I call Swaraj—is not the ability to destroy your enemy; it is the courage to remain unmoved by his violence.

Nietzsche tells you to seek Strength. I tell you to seek Gentleness. He tells you to look into the Abyss. I tell you to look into the Eyes of your Oppressor until he sees his own reflection and is ashamed.

The "Order" is not dying because Putin and others are strong or because the UN is weak. It is dying because the West tried to build a "Rules-Based Order" without a "Moral-Based Life." You cannot have peace in the world if there is a war in your lifestyle.

Do not waste your breath trying to "reconstruct" the old institutions. They were top-heavy and soulless. Instead, build from the ground up. Let the Global South not bring "interests" to your table, but a new simplicity. If Europe wants to lead, let it lead not by the thickness of its armour, but by the depth of its sacrifice for the planetary good.

The order has not perished, Victor. Only the illusion has. Now, for the first time, you are free to build a peace that does not require an army to defend it.

Yours in the service of Truth,

Mahatma K. Gandhi