2025 Nobel Peace Price: Maria Corina Machado, a decision I support

 My former UN/UNDP Senior colleague Amb. Francis M. O'Donnell sent me the folowing text about Maria Corina Machado, the 2025 Nobel Peace.

"I asked AI three questions: "(a) Is the Nobel Peace Prize now drifting from celebrating peace achievements towards rewarding social/political activism? ; (b) How deserving of the Nobel Peace Prize is María Corina Machado? Has she not aligned with fascism, islamophobia, and Trumpism? (c) what is her her human rights record and values explicitly pronounced?"

Here is the response:

QUOTE: 

(a) Nobel Peace Prize Shift Toward Activism: The Nobel Peace Prize has increasingly pivoted from honoring traditional diplomatic achievements to recognizing social and political activism, reflecting a response to global democratic erosion. Historically, awards like those to Willy Brandt (1971) for East-West reconciliation or Desmond Tutu (1984) for anti-apartheid work blended diplomacy and activism. Recent laureates—Malala Yousafzai (2014) for education rights, Nadia Murad (2018) for survivor advocacy, and Maria Ressa (2021) for press freedom—center grassroots resistance against systemic oppression. Critics argue this shift strays from Alfred Nobel’s vision of “fraternity between nations,” pointing to controversial awards like Barack Obama’s (2009) for unfulfilled promises or Abiy Ahmed’s (2019) before Ethiopia’s civil war. Supporters counter that activism confronts modern threats—authoritarianism, disinformation, and inequality—directly tied to peace. The 2025 award to María Corina Machado for her nonviolent fight against Venezuela’s dictatorship exemplifies this, prioritizing civilian-led democratic struggle over elite negotiations. This trend underscores a broader definition of peace, embracing human rights and democratic resilience amid global autocratic surges. 

(b) Deservingness of María Corina Machado: María Corina Machado’s 2025 Nobel Peace Prize is well-earned for her relentless, nonviolent campaign against Venezuela’s authoritarian regime. Winning 92% in the 2024 opposition primaries, she unified a fractured opposition, mobilized millions for free elections, and faced severe repression—expulsion from parliament, campaign bans, and hiding from arrest. Her resilience embodies Alfred Nobel’s ideals of fostering democratic fraternity. Critics cite her virtual appearance at the February 2025 “Patriots for Europe” summit, alongside far-right figures like Marine Le Pen, as fascist alignment. Yet, Machado’s speech focused solely on Venezuela’s democratic crisis, not endorsing the summit’s anti-immigration or “Reconquista” rhetoric, which fueled Islamophobia accusations. Her praise for Trump’s sanctions reflects strategic support for external pressure on Maduro, not ideological Trumpism. These associations, while divisive, are pragmatic outreach in a desperate fight, not evidence of extremist ideologies. Her nonviolent leadership remains a beacon for democratic restoration. 

(c) María Corina Machado’s Human Rights Values and Policies:  María Corina Machado’s human rights stance is rooted in democratic restoration and individual liberties, shaped by Venezuela’s crisis under Maduro’s regime. She advocates for free elections, press freedom, and judicial independence, emphasizing nonviolent resistance to authoritarianism. Her Vente Venezuela party promotes a liberal democratic framework, prioritizing free speech, property rights, and economic freedom to counter socialist policies that fuelled Venezuela’s collapse. Machado has consistently condemned state violence, including arbitrary detentions and extrajudicial killings, demanding accountability for regime abuses documented by the UN. She supports humanitarian aid access to address Venezuela’s 80% poverty rate and mass migration crisis. While her economic liberalism and U.S. sanctions support draw criticism for aligning with Western interests, her focus remains on empowering Venezuelans through transparent governance and civic participation. Her policies reject divisive ideologies, focusing on unity and democratic resilience, aligning with universal human rights principles. “UNQUOTE

Christmas reflection

Peace. Dignity. Equality. Planet.

Victor Angelo

 

On this Christmas Eve, it seems appropriate to recall the current motto of the United Nations: "Peace, dignity and equality on a healthy planet". It is a call for the implementation of policies that place people and nature at the centre of public interventions. It expresses well the wishes that I would like to leave here.

We live in a complex reality, full of real concerns and dangers. The UN itself appears to many to have been weakened and marginalized. In this context, it is easy to lose hope, to confuse realism with pessimism, and to fall into an attitude of every man for himself, each behind his own walls. There is also the temptation to recover the growth that the pandemic caused to be lost with economic programmes based on unsustainable recipes. In other words, without considering the long-term consequences, the excessive debt that will burden future generations, the environmental commitments, and the need to transform the way we live and how we relate to other societies, especially the less developed ones. Electoralism turns democracy into an exercise of political opportunism.

Russian demands and military manoeuvres are the most immediate threat to peace. I wrote about this last week. Since then, Putin's stated conditions - and the language used - have become even more categorical and unacceptable. And military preparations have intensified. We are two days away - 26 December - from the thirtieth anniversary of the demise of the Soviet Union. A historic moment, seen by Putin as the great tragedy of millenarian Russia.  

What are the reasons behind the present Russian escalation?

That is the big question, far beyond the old tape of the narrative about NATO's eastward expansion. The most plausible answer will be to ask heaven and earth, to get a no, and thus create a pretext to annex part of Ukraine. And, at the same time, reaffirm the determination and strength of the Kremlin.

But what is Putin's strategic objective?

Strengthening his control of domestic politics will not be a sufficient explanation, even if we recognise that there is a marked erosion of his popularity. It has been seen: last September's parliamentary elections were a massive exercise in deceit and coercion to hide the extent of popular discontent.

It could then be an attempt to paralyse NATO by dividing it, showing its weaknesses. At the same time, it will send a signal to the Baltic countries. And still, that one does not make policy in the immediate vicinity of Russia without the green light from the Kremlin. 

Whatever the intention, we must insist on peaceful coexistence in Europe. On mutual concessions. As indeed in other parts of the world. In Syria, at war for more than ten years. In Palestine, in the Sahel, in Central Africa, in Ethiopia, in Myanmar, in Yemen. Today is the day to mention again these and other places that have been so afflicted.

Dignity and equality mean respecting the basic rights of every person, as defined in the 1949 Universal Declaration of Human Rights and the additional conventions and protocols. The proclamation that "all human beings are born free and equal in dignity and rights" and have "the right to life, liberty and security of person" applies to humanity, regardless of the specific contexts of each nation.

I recognize that the vision that inspired the Universal Declaration places the individual at the centre of rights, while in certain cultures the well-being of the community is presented as having primacy. In one case and in the other, it is about people, the protection of their lives and their creativity. There are no cultural differences there.

On the planet, a little more than a month after the COP26, just a few words to share a thought of solidarity with the thousands of victims of the recent natural disasters. The floods in South Sudan, with entire regions submerged and misery transformed into despair. The typhoons in the Philippines. The tornadoes in the USA. Extreme climatic phenomena are becoming more and more overwhelming. Let us remember, in relation to this great challenge and the others, that this must be the time of rebirth.

(Automatic translation of the opinion piece I published in the Diário de Notícias, the old and prestigious Lisbon newspaper. Edition dated 24 December 2021)

Christmas in the Sahel

How about lunch in the Sahel?

Victor Angelo

 

A few years ago, my wife and I were invited to an unusual Christmas lunch. The invitation came from the Chad presidency and the repast site was about a hundred kilometres north of Fada, a town more than two hours' flight from Ndjamena, already in the area of transition from the Sahel to the Sahara. The plan was to fly to Fada and follow by land to one of the oases of the Mourdi Depression - a set of deep valleys with several lagoons, much in demand by the traders of the numerous camel herds in transit to Libya, where each camel ends up by being sold at meat markets.

We went there. The journey between Fada and the oasis took place in the middle of twenty-something jeeps of a company of elite troops with operational experience of the region. The open-backed pickup trucks - the famous "technicals" - advanced at high speed, in parallel, on a unique front of several hundred meters. The aim was to avoid the dust and the ambushes of lawless groups that were already wandering in those parts of the Sahel.

The set menu was sheep, stuffed with chicken and couscous, roasted in a hole dug in the sand. The animal, well-done, cleaned of ashes and sand, was placed in front of us, whole, from head to feet, staring at us, so that we, the guests, could begin the feast. The protocol was clear. No one would touch any piece of food before we had finished ours. My wife and I looked at each other, and we did not know what to do. The head of the GOE (Portuguese Police Special Operations Group), who were in charge of my personal security, pulled out a pocket folding knife, cut two pieces and we started munching. Slowly, to show appreciation for the delicacy. Two hundred eyes followed our chewing closely. When we gave the signal that we had enough, the military threw themselves at the animal and the accompanying food. They cleaned everything in the blink of an eye.

In telling all this, my intention is not to invite the reader to a similar Christmas lunch. It is a question of taking advantage of the moment to talk about the Sahel, the hunger and food insecurity that define the daily lives of its people, and the violence that is taking place in these lands. It is also a tribute to those who have little more than their personal dignity, a quality that has always defined the way of being of the people of the Sahel. But that dignity is now often violated by those who have power, whether on the side of governments, armed robbers, or terrorists. The Sahel and the adjacent Sahara are experiencing a deep security crisis, which has worsened continuously since 2012, despite a strong European military presence in the region. 

The year now ending has been the most violent. Jihadists and other armed groups, including popular militias formed by the governments that the Europeans support, will have caused over 4,250 deaths and thousands of displaced people. The most dangerous area is the three borders region between Mali, Burkina Faso and Niger. About half of the attacks were directed against civilian populations. In most cases, the violence, even that which wears a mantle of religious radicalism, has as its main objective to extort resources. Communities that make a living from artisanal gold mining or pastoralism, as well as those that run the trade corridors connecting the Sahel with the west coast of Africa, in Benin, Togo and Nigeria, are the most frequent targets. It is difficult to determine where looting ends and fanaticism, ethnic hatred or human rights violations begin. Terrorism is a label that defines a complex reality badly. But it is around. In 2020 we saw many confrontations between or perpetrated by two of the most important groups: the Islamic state in the Greater Sahel and the Al-Qaeda factions. And we are still hearing reports of war crimes committed by the armed forces of countries to which Europe gives military training.

The EU is preparing a new strategy for the region. It may be ready during the Portuguese presidency. To be valid, it must begin by questioning the reasons for the failure of the strategy that has been followed so far. My first indications are that it will be more of the same. It might then be a good idea to organise a lunch in a remote corner of the Sahel for some European leaders.

(Automatic translation of the opinion piece I published today in the Diário de Notícias, the old and prestigious Lisbon newspaper)

 

Nagorno-Karabakh

I feel so disturbed when I watch the images of the war that keeps going on between Azerbaijan and Armenia. One of the sides publishes a lot of videos showing the targeting of the other side’s military vehicles. Often, we can see the young soldiers trying to move out of the vehicle before the strike. They rarely succeed. It is too late to escape. And that is no video game. It is about young lives being wasted. Then, there are the bombings of civilian quarters. TV screens remind us that wars are full of human tragedies.

And in this case, there seems to be no serious attempt to stop the conflict. The Russians managed to have a humanitarian ceasefire declared only to be broken soon after. It would have been important if respected. It could open the door to the beginning of a political process. Unfortunately, that is not the case.

At the beginning I expressed the view that this would be a short duration flare up. Now, I think we are in it for a long while. More lives and livelihoods will be destroyed. The world is too busy with the pandemic, the economic crisis, the competition with China and the American elections to really care about a remote corner of the world that most people have no idea where to place in the world map.

It is sad. 

A moral approach to politics

The new encyclical letter of Pope Francis has been issued today. It is called Fratelli Tutti, to remind us that we are all brothers. The Pope says it is a social document and indeed it is very political. It took him a good couple of years to write it down. It is, therefore, a reflection that must be taken into account. It cannot be dismissed, even by those who are not Catholics. In tomorrow’s world, we must spend more time listening to moral voices. They will certainly help us in the fight for ethics in politics. Politics with principles and for the common good should become the main transformation we should aim at, in the post-covid world.

For Hong Kong and a bit more

The new Hong Kong National Security Law is a clear violation of the legal process as established by the territory’s Basic Law – there was no consultation with the local population and their representatives – as well as of the agreed principle “One Country, Two Systems”. Furthermore, the key offences it contemplates – subversion, secession, terrorism, and collusion with foreign powers – are defined in overly broad terms. That means the Hong Kong Executive is given extensive flexibility to judge and condemn. They are the ones, not the judiciary, that will apply the law, meaning, they will decide on the offences and the punishments. They will certainly follow a targeted approach to repression.

Another “innovation” of such new law is that it also applies to people outside Hong Kong and Mainland China. If someone in Paris, a French citizen resident in France, says that the territory should be independent and later in life travels to Hong Kong, he or she can be prosecuted for such a statement.

I feel sorry for the people of Hong Kong who cherish freedom and democracy. I have the same feeling for those in the Mainland that share these same values. And I ask myself what kind of political relationship our democracies should have with the leadership in Beijing. It is time to reflect on that before it is too late. The message should be simple. It must tell them that we are not prepared to accept their vision of politics. And we should keep an all-weather distance, as wide as possible, between them and us.

The international arena must be guided by values. It is time to say that again, loud, and clear. Very straightforward values, that take their inspiration from individual rights, the protection of each person against authoritarian States, from our inherent right to freedom and human security. Some might see this aspiration as a utopic one. I hear you. But, please, believe me, the post-covid world opens the door to imagine a more dignified approach to each human being.